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Aspects pertaining to the time period of the play is pertinent in perceiving the underlying points being made. This includes, but is not limited to, the social, political, and economic aspects of the surrounding environment. In Lynn Nottages play, Intimate Apparel, she illustrates to the reader the correlation between the real world and the world of the play. In specific, she ties in many aspects of how the economic diversity of the early 1900s is crucial to understanding the plot; she does this through.Updates on everything new at Aeon.
My point here is that you need to focus on the main theme of the text in which the quote emerges: is it about racism, evading the trappings of civilized society, or maybe a theme about love, war, passion, or something else entirely? If you are writing an expository essay that does not involve first person language, I recommend instead discussing the broader relevance of the quote to broader society today. Working together, Protestant missionaries and British colonial administrators urged women of the Nadar caste to wear longer, more modest clothes. Anglo officials in India were especially concerned that native women who had converted to Christianity conceal their breasts. My suggestion is that you look up what other people think of the quote and discuss what theyve had to say about it. Maybe out of 5 people you find online, 4 see it one way and 1 sees it another. Present both ways that a quote can be interpreted to show youve thought deeply about it. Tommy DelZenero Intimate Apparel Feb 6th, 2013 The character I really tried to focus on while watching Intimate Apparel was George, the man from Panama. I thought he was the best actor on the stage that night, but thats not saying too much.
Womens freedom, when it comes to the burqa, means wearing what the empire wants. Other commentators such as Maureen Dowd, writing in The New York Times Magazine in November 2001, express skepticism about the promotion of womens rights as a pretext for war, saying: its a freebie, an easy way to please [American] feminists who got mad when the administration ended funding for international family planning groups that support abortion. But Dowd also stops short of actually cautioning against the use of supposedly feminist imperatives as a means to couch the desires of domination that undergird empire. She draws attention to the continued subjugation of Saudi women, a regime that the US is unwilling to criticise for sins similar to those of the Taliban, and instead ends with a line that seems to argue for its expansion: Millions of Muslim women are still considered property. The first lady might think about extending her campaign beyond Afghanistan. Dowds qualm, then, is not the sly misuse of womens causes as pretexts for war, but a wider use of them informed unapologetically by what the West thinks is best for the rest. The introduction paragraph for any essay on a quote requires you to show a clear understanding of the quote youre discussing and some of its details.
While this isnt the place to go into depth on how to write an introduction, let me quickly recap for you my method for perfect introductions: For a colonising mission to have moral weight, it must appear to better the lives of the colonised. The agents of empire, whether they are the officers of the British East India Company or US soldiers in Afghanistan, must believe in the incontrovertible rightness of their cause. Representing sati as emblematic of Indian society was tantamount to depicting Hindu men as barbaric and evil. What other kind of men would burn a widow? Hence, colonisation becomes a kind of moral vision protecting vulnerable Hindu women against evil Hindu men. Intimate Apparel is play full of character development and thematic depth. The play features characters that each have very unique personalities and characteristics. Thematically reflecting upon the social norms, cultural values, and more of the early 20th century, the play utilizes various design elements to develop meaning for the play.
Esther shows what a strong female character is supposed to do in her situation and that is why she is able to come out strong in the end. Testimonials from Hindu women call into question the religious basis of sati, and even suggest that the concerns of widows were predominantly material and social, and not religious. An abandonment of the colonial binary between the sacred and the secular, according to the India-born, US-based scholar Lata Mani, would have pointed to the practice as having a primarily material basis that was then given religious form through the officiating of priests and the recitation of religious verses. However, the colonial conception of religion as the structuring principle of the Hindu society left no room for a wider consideration of the material hardship and social dimensions of widowhood. Hence the colonial regime imposed its own mode of silencing on the very women it sought to protect. Any honest analysis of honour crimes in Afghanistan would have to begin by acknowledging a society whose familial and institutional structures have been broken by five decades of Soviet and US foreign intervention.
Just as the British created a class of middlemen who furthered their reform projects and were eager to take on British clothing, education and even military service in the colonial army, the US has poured hundreds of millions of dollars into creating an NGO-based aid culture in Afghanistan. Monetarily dependent on the US, these NGOs accept and promote a perspective in which burqas and honour crimes are root problems of Afghan society. Society are affected by violence and abuse. Domestic abuse refers to abuse against intimate partners, child, and elders. Abuse takes on many different forms physical, sexual, emotional and neglect when it comes to children and the elderly. Intimate partner abuse are violent acts done to but not limited to just women or heterosexual couples but it can happen to men and couples of the same sex. Children exposed intimate partner abuse can cause harm to their developmental and psychological health. Child. Since the beginning of the 2001 call to war, tales of honour crimes in which Afghan men kill wives, daughters and sisters who dare to disobey them spun out of the Anglo media.
Just as the covering or uncovering of breasts carried significance beyond what it meant to British imperial officials, the burqa was actually a fixture of Afghan life long before the Taliban. Afghan womens rights activists have criticised the Wests obsession with the burqa. In 2001, the Revolutionary Association of the Women of Afghanistan stated that the end of the mandatory burqa was in no way an indication of womens rights and liberties in Afghanistan. However, the thoughts of Afghan women about their lives have been less important in the West than burqa as a symbolic moral justification of war and imperial control. By the time of Indian independence in 1947, the British had enjoyed some success in transforming the way Indian women dressed. Especially for those who aspired to appear civilised, more like English women, the too-sexy sari gave way to long-sleeved blouses and petticoats. Indian women in such clothes also represented a visible recognition of British colonial authority, which was at once symbolic, intimate and public. Well, if you can use first person in your essay, I recommend in this step to talk about what the quote means to you. Questions you can discuss include: The peculiar persistence of the Anglo empires preoccupation with womens clothing and social roles reveals that domination cannot rely solely on battles and bombs.
In this post, Im going to give you some guidance to get you started on writing that essay about a quote, no matter what quote it is! When using short (fewer than three lines of verse) quotations from poetry, mark breaks in verse with a slash, ( / ), at the end of each line of verse (a space should precede and follow the slash). If a stanza break occurs during the quotation, use a double slash ( // ). In the late 1870s, Annette Ackroyd, an unmarried British woman who shared her Unitarian fathers strong commitment to education, set off for Calcutta to start a school for Hindu girls. Everyone knew, from the British press, that Indian women lived in an abject state. Once in India, however, British racism shocked Ackroyd. Let us sit on the verandah and get out of the natives, one woman said to her. Of her fellow Brits, she concluded: How these sweet and feminine souls, whose sympathies are so tender, can be so destitute not only of humanity but of simple courtesy and consideration of the feelings of others, is a problem I cannot pretend to solve.
The popularisation of gross caricatures of native gender roles, in particular the passive, oppressed female, helps create popular support for the conquerers, and their enablers, as good and brave. In the process, a societys moral basis is rebuilt to rationalise subjugation to the foreign power. This is a very powerful way to dig deep into your contextualization of the quote. Explain the who, where, when and why about the quote. The reality, of course, was more complex. Sati was barbaric, but as British colonial officials well knew, some parts of India did not practise it at all; in other regions it was restricted to certain castes, while in others still it retained relative popularity. It hardly deserved to be the one thing most Europeans knew about India. But colonial officials promoted the British misperception that all Hindus were raised to consider the act as the most meritorious in the world and of the utmost benefit to the spirit of the enactor and the souls of all her kindred. Even in 1843 14 years after the legislative ban on the practice colonial officials were told to publicise the ban widely, stress the inhumanity of sati, and hand down stern punishments to those who failed to prevent self-immolation.
That sort of honest analysis would also reveal that marital choice is unavailable to nearly anyone, male or female, in Afghan society. It would explore marriage as a means of cementing frayed communal relations in a war-torn land rather than the romantic liaison available to affluent Westerners. Finally, it could also acknowledge that the intimate violence committed by men against women in Afghanistan has hundreds of thousands of counterparts committed by men against women in the US. The colonial concept of religion imposed its own mode of silencing on the very women it sought to protect Sati also appears in Jules Vernes adventure Around the World in 80 Days (1873), whose protagonist Phileas Fogg encounters the practice as it is about to occur deep in the Indian forest. As his travel companion says to him: Yes burned alive. And, if she were not, you cannot conceive what treatment she would be obliged to submit from her relatives. They would shave off her hair, feed her on a scanty allowance of rice, treat her with contempt; she would be looked upon as an unclean creature, and would die in some corner, like a scurvy dog. However, all ends well in Vernes book, when Fogg, by virtue of a clever plan enacted by his faithful servant Jean Passepartout, manages to rescue Princess Aouda.
You never really understand a person until you consider things from his point of view.Until you climb into his skin and walk around in it.
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The more recent US-led war in Afghanistan also involves a special interest in South Asian womens attire. The congresswoman Carolyn Maloney, a New York Democrat, dramatised the matter when, on 16 October 2001, she stood on the floor of the US House of Representatives in a blue burqa. Its hard to breathe, Maloney reported, its particularly hard to see, theres a mesh in front of the eyes and its like having 15 screen doors in front of you. Its very demeaning, its as if you have no identity. Maloney wore the burqa to make a point, namely that this was the just war that we [Americans] have no choice but to wage. The singling out of gendered crimes, sati in India and honour killings in Afghanistan, dramatises the otherness of the Hindu or Afghan male. He becomes an indigenous evil requiring heroic foreign intervention. The sophistication of this kind of enemy-making is that it renders one half of the local population the victims of these crimes allies of the occupation. Actual Hindu widows and Afghan women are rarely, if ever, heard from, as their experiences and perspective might complicate a silence that the Anglo-American empire can imagine as gratitude.
While the West belonged to a European geography, its name meant something. Now it is a vague invocation, laden with fear The Apparel Industry The Apparel Industry is a very variable industry and is dependent upon the geographical location of the country Quality and price of the apparel is also Geographically Linked It is a labor Intensive Industry And does not require high capital costs It is the best form of value addition and ready made garments earn 16 times the price of ginned cotton What Pakistan is Good At Pakistan is good in manufacturing of courser/heavier weight goods with pre dominantly cotton fiber. Womens clothing is a powerful shorthand for all that is wrong with native culture and all that must be corrected by the empire To be effective, portraying imperial violence and occupation as a feminist intervention requires local cooperation from Indians or Afghans.
- Thesis & Dissertation Overview
- Conducting a Personal IWE
- Setting Goals & Staying Motivated
- Ways to Approach Revision
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- Sentences: Types, Variety, Concision
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A RESEARCH REPORT ON ASSESSMENT OF COMPETITION IN APPAREL RETAIL INDUSTRY IN INDIA SUBMITTED TO KUMAR JOINT DIRECTOR (ECONOMICS) SUBMITTED BY: KANIKA MA (ECONOMICS) AMITY UNIVERSITY NOIDA 1 TABLE OF CONTENTS TOPIC Disclaimer Acknowledgement Chapter-1: Retail Sector in India Introduction Size of the market Classification of Retail Industry Chapter-2: Apparel Retail industry Introduction Market size Market structure Key players Future trends and opportunities Chapter3- Foreign. Is a free resource for students, providing thousands of example essays to help them complete their college and university coursework. Students can use our free essays as examples to write their own. In conclusion the themes on this play focused on making it in America, race, religion, class and gender inequality. Despite Esther being a victim of racial prejudice and gender inequality, she was able to overcome all these negative aspect of her life.
Scenery, costumes, lighting, and sound all play large roles in shaping the communication of the plays plot and themes. The theatrical production of Intimate. For quotations that are more than four lines of prose or three lines of verse, place quotations in a free-standing block of text and omit quotation marks. Start the quotation on a new line, with the entire quote indented 1/2inchfrom the left margin while maintaining double-spacing. Your parenthetical citation should comeafterthe closing punctuation mark. When quoting verse, maintain original line breaks. (You should maintain double-spacing throughout your essay. ) What women wore, and when they wore it, often served as identifying markers in Indias notoriously complex cultural hierarchy. Womens clothing could also signify religious status, as was the case, in Nadar culture, with long scarves and the covering of breasts. In 1813, Colonel John Munro, the British Prime Minister in Travancore, rescinded the order for Nadar women to cover their breasts with scarves.
How a quote is received and understood has a lot to do with the person who made the quote in the first place. So, examine the story of the person who made the quote.
Instead, Anglo missionary women would make jackets for the Indian women. But the jackets proved unpopular. Nadar women preferred to cover themselves with a certain kind of scarf. That scarf, however, was reserved for upper-caste women, and so Nadar womens use of it provoked another conflict. The flailing colonial administration issued another order, now requiring Nadar women to wear the unpopular jacket and actually forbidding them from wearing the scarf that the British had initially encouraged. Now, lets apply that formula to an essay about a quote. Here, we could write each sentence like this: In fact, more than a decade after President Bush celebrated their liberation and US feminists asked for the valiant campaign to continue, Afghan women are not free. Between 2012 and 2013, violence against women in Afghanistan increased by 25 per cent. US agencies entrusted with hundreds of millions of dollars for Afghan women are unable to say how they were used to empower them. Much has changed from the days of the East India Company to the more recent alliance between Bush and the Feminist Majority, but not everything: the Anglo-American representation of conquest as benevolence endures.
In August 2010, nine years into the occupation, when critiques of the Afghan war were gaining traction, the cover of Time magazine featured a grotesquely mutilated Afghan girl, her nose cut off by a Taliban commander. Titled What Happens If We Leave Afghanistan, it told the story of 18-year-old Aisha, who had suffered this grotesque punishment for running away from abusive in-laws. Times story ended by noting that a US non-profit was insuring that Aisha would have reconstructive surgery. It looked as though the US and its people could fix everything, particularly the savagery of Afghan men. Teachers often ask you to write an essay about a quote. Its a way of getting you to think deeply about the concepts that quotes encompass. Whether it is the covering of breasts in Southern India or the wearing of burqas in Afghanistan, womens comportment and clothing have offered an emotionally powerful shorthand for all that is wrong with native culture and all that must be corrected by the empire.
