The fate of womens rights in Afghanistan.

One of the most widespread violations of human rights


Early 1920s, women thought they had achieved the unachievable. They could finally work, keep their earned wages, marry whomever they please, and even vote. After reaching their goal and fighting vigorously, women could taste equality and the freedom they deserved. While women still have the right to work in todays society, women are not exactly treated equal in the workplace. Regardless of the past and the extreme measures taken to ensure equal opportunities for both men and women, there are manyNot surprisingly, the position of Afghan women toward peace varies greatly. Educated urban women reject the possibility of another Taliban emirate. They dream of a peace deal in which the Taliban are a weak actor in the negotiations and is given some political and perhaps government representation, but not the ability to shape the rewrite of the Afghan constitution and the countrys basic political dispensation. Rather than yielding to the Taliban, some urban women may prefer for fighting to go on, particularly as urban areas are much less affected by the warfare than are rural areas, and their male relatives, particularly of elite families, rarely bear the battlefield fighting risks. For them, the continuation and augmentation of war has been far less costly than for many rural women.Violence against women and girls is a hidden global crisis which knows no boundaries of geography or culture. But, marginalized women, such as poor women and girls, are most likely to experience it, most often at the hands of their husbands or partners.Long gone are the days when the George W. Bush administration embraced womens rights and empowerment of women as a justification for its war on the Taliban. Long gone are the days of the Barack Obama administration when then-Secretary of State Hillary Clinton announced that the preconditions for U.S. negotiations with the Taliban included the Talibans renunciation of al-Qaida and their commitment to uphold the Afghan constitution and protect womens rights. Less than ten years later, the renunciation of al-Qaida has yet to be explicitly and publicly made; the constitutional order and womens rights are still subject to intra-Afghan negotiations and will be affected by the evolving balance of military power.


essay about women rights

An Entrepreneur (Director, White Planet Technologies Pvt. Ltd. ). Masters in Computer Application and Business Administration. A passionate writer, writing content for many years and regularly writing for and other Popular web portals. Always believe in hard work, where I am today is just because of Hard Work and Passion to My work. I enjoy being busy all the time and respect a person who is disciplined and have respect for others. Chimamanda Ngozi Adichie is one of the most influential voices in womens rights writing. Her book, We Should All Be Feminists, is a great exploration of 21st-century feminism. In this essay from Elle, Adichie takes a seemingly small topic about fashion and makes a big statement about independence and a womans right to wear whatever she wants. There is still a lot of debate about what a feminist should look like, if wearing makeup contributes to oppression, and so on. Why Cant A Smart Woman Love Fashion? is a moving, personal look at these sorts of questions. At a National Organization for Women (NOW) rally in Lafayette Park, across from the White House, on June 30, 1982, NOW president Eleanor Smeal rallied an estimated two thousand supporters, including seven hundred nurses in town for the American Nurses Association convention. 1 Although they were there that day mourning the defeat of the Equal Rights Amendment (ERA), Smeal urged them not to forget that We are a majority.


Essay about women rights - This essay attempts to make the case for includingeven embracingmen in the fight for gender equality. I do not mean to argue that men should supplant women in this struggle, or that enlisting men implies dismissing or diminishing women. My aim instead is to make this fight less isolated and more practical, and to attack the so-called womens problem with a broader, blunter tool. If men believe in equality, then expanding that belief to explicitly include women is not a leap of logic or act of charity. It is instead a basic extension of a truth already deemed self-evident, and a channel through which men can begin to redefine their own identities and interests. Men have been an obstacle to womens equality for a very long time. Perhaps the moment has come to make them part of the solution as well.



Women play variety of significant roles in our society from their birth till the end of life. Even after playing her all the roles and all the job timely in efficient manner in the modern society, she is weak because men are still strongest gender of the society. Even after lots of awareness programmes, rules and regulations in the society by the government, her life is more complicated than a man. She has to take care of herself and family members as daughter, granddaughter, sister, daughter-in-law, wife, mother, mother-in-law, grandmother, etc. By following such a big responsibility in the family, they are fully able to come out and do job for bright future of own, family and country.By the same token, the anti-ERA effort had a strong educational value for conservative women, many of whom became effective lobbyists for their points of view. As the Reverend Jerry Falwell remarked the day after the ERA died, Phyllis has succeeded in doing something nobody has ever done . . . She's mobilized the conservative women of this country into a powerful political unit.31The UN study also revealed that 80 percent of Afghan women experience domestic violence. Some 50 percent of women in Afghan prisons and 95 percent of such girls have been jailed for moral crimes such as having sex outside of marriage. Others have been prosecuted for killing their brutally abusive husbands, including in self-defense. Distressingly, not only the Taliban but important segments of Afghan society appear to be growing more conservative, embracing doctrinaire versions of sharia that call for reducing womens rights and freedoms.


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